Aptavani-6
Most of us always face this problem wherein on one hand there are external problems at every moment in worldly interactions, and on the other hand, one is enmeshed in internal struggles and single-handedly has to solve them. We find that sometimes it’s our speech that has created some problem, or we are hurt by what someone has said to us, or we are thinking ill of others or we feel that some injustice is inflicted upon us or it’s just that we are not at peace with ourselves. Interactions of the worldly life are a museum of puzzles. After one puzzle is settled, the next one will pop up. Why are we facing such problems? Why are we wandering since infinite lives? It is because of atkan! Actually, one always had the bliss of the Self, but he got sunk into the atkan of pleasures of the flesh. This blockade can be broken down by the grace of the Gnani Purush (the enlightened one) and thereafter by one’s own parakram (tremendous spiritual efforts). Once you attain the knowledge of the Self, the world will settle down. This world is not meant for fretting in useless discussions about others. This world is as it is. In that you, the Self, have to find your safe side. So let’s plunge in and learn how this Akram Vignan (the step less knowledge of the self) is useful to understand the science of bondage, karmas, speech, repentance, laws of nature, etc which will facilitate all to survive the cyclones of the worldly life problems.
Ebook
Aptavani-6
Author: Dada Bhagwan
$1.80
Aptavani-6
Most of us always face this problem wherein on one hand there are external problems at every moment in worldly interactions, and on the other hand, one is enmeshed in internal struggles and single-handedly has to solve them. We find that sometimes it’s our speech that has created some problem, or we are hurt by what someone has said to us, or we are thinking ill of others or we feel that some injustice is inflicted upon us or it’s just that we are not at peace with ourselves.
https://store.dadabhagwan.org/aptavani-6-in-english#.X8nwONgzbIU
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